Claude Cahun
Claude Cahun (25 October 1894-8 December 1954) was a
French photographer and writer. Her work was both political
and personal and often played with the concepts of gender
and sexuality. Born Lucy Schwob in Nantes, she was the niece of writer Marcel Schwob and the great-niece of Orientalist David
Lon Cahun.
In around 1919, she settled on the pseudonym Claude Cahun, intentionally selecting a sexually ambiguous name, after having
previously used the names Claude Courlis and Daniel Douglas.
During the early twenties, she settled in Paris with her
life-long partner and stepsister Suzanne Malherbe. For the rest
of their lives together, Cahun and Malherbe (who adopted the pseudonym Marcel Moore) collaborated on various written works, sculptures, and collages. She published articles and novels,
notably in the periodical "Mercure de France".
Her adoption of a sexually ambiguous name, and her
androgynous self-portraits display a revolutionay way of
thinking and creating, experimenting with her audience's
understanding of photography as a documentation of
reality. Her poetry challenged gender roles and attacked
the increasingly modern world's social and economic
boundaries.
Cahun epitomized the chameleonic and multiple possibilities
of the female identity. Her photographs, writings, and general
lifeas an artistic and political revolutionary continue to influence
countless artists, namely Cindy Sherman and Nan Goldin.
Cahun's work explores the interior and plays with the
metamorphosis of self. Her androgynous polymorphy, her
adoption of various theatrical disguises (vampire, gymnast,
swami, masked gypsy, braided girl, mannequin, angel)
and of the trappings of either gender, sometimes of
both within one image, melts the boundaries drawn by
the construct of two polar oppositional genders. During much
of her life, Claude Cahun cut her hair very short and dyed
it rose, gold, or silver, when she didn't shave it off
completely. In her mimicry of all codes of social
representation, she eludes any claim of one "true" identity,
calling into question the concept of there being any one
true identity. For Cahun it seems not so much a desire
to BE the other gender but to dissolve the borders...


